Memories are like dominoes, all in a line. One thing
in the now pushes a single memory and sets it into action. That memory pushes
another, which pushes another, and so on.
Last Sunday, my mother’s headstone was revealed, a Jewish ceremony that in Israel usually takes place 30 days after the funeral. I
wasn’t there to see it, but my niece, Rinat, posted this photo on Facebook.
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| My mother's gravestone. (Photo by Rinat Adler Horesh, 2014) |
Rinat
wrote, “"I don't believe 30 days have
passed. It's hard to describe in a few words such an amazing person—a true
woman of valor, full of life's joy, a saint by her own deeds and her ancestors',
and simply a mother and grandmother to everyone! We so very love and miss our
darling grandmother.”
The photo was a little push in the now. It set off a
memory domino, which set off another memory domino, which reminded me of the reason why I decided
I needed to write Bathsheba’s Daughters
so many years ago.
My mother was buried on the Mount of Olives, as were
her parents. My grandmother Rivka’s father and her grandparents were also buried
there, but her mother—my great-grandmother Bat-Sheva, whom I’m named after—died in
1964, when the Mount of Olives was in Jordanian hands, so she was buried somewhere
else in Jerusalem.
The photo set the memory of my mother’s funeral, a little over 30 days ago, into action, which set off the memory of my grandmother’s
funeral, about 14 years ago.
I remember sitting in the backseat of a car driving
up to the Mount of Olives.
My grandmother had died in her sleep in a senior
home. Her health had been deteriorating, and while none of us knew that she
would soon leave us, she seemed to know. She seemed to be telling us goodbye in
her own subtle way. Although her body gave out, her mind remained sharp until the
end, just like my mom's.
After the funeral, one of my cousins, Bat-Sheva
Peli Seri, told me that Savtah (grandmother
in Hebrew) had asked her, “What do I call you?”
My cousin had shrugged.
And Savtah had replied, “I call you Mamaleh (little mother), because you were named after my mother.”
It was true. Four of us are named after my
great-grandmother Bat-Sheva, and my Savtah used to call all four of us Mamaleh. Telling my cousin the reason why was her little way of
telling the four of us that no one we love ever leaves us, that the great-grandmother she
loved stayed with her through us, and that she would stay with us, too, in our
memories and our hearts.
But the final domino in that line of memories was
set into action by something else.
On the way up to my Savtah's funeral, I looked at the
houses on the side of the road, and I saw something shocking: some of the
stones in the walls of the houses had Hebrew letters chiseled into them.
They were gravestones.
Someone
had stolen gravestones from the Mount of Olives and had used them to build
a house. And this wasn’t just one house. House after house in this little Arabic
village in East Jerusalem had Jewish gravestones in their walls, each
gravestone carrying the name of someone who was buried on the Mount of Olives,
someone who had been loved and cared for, someone who now had an unmarked grave,
because someone else wanted to erase the fact that they had ever lived at all.
Many of my ancestors are buried on the Mount of
Olives, but their story is different, and it’s because of my Savtah Rivka and a
kind soul who never forgot a kindness done to him.
I’ve already told you the story of my mother’s first
memory, how she was just a toddler on a bus in British Mandate Palestine when
she heard Arabic cries of “Slaughter the Jews!”
The Arab riots continued until Jewish night squads,
led by a British Christian officer by the name of Wingate, put a stop to them. But
before they ended, some Jews who couldn't take it anymore eventually formed angry mobs
determined to return blows for blows. Just like the Arabic rioters didn’t care who
they attacked so long as the person was Jewish, the Jewish mobs didn’t care
who they attacked so long as they were Muslim men.
My grandfather was a respected rabbi who had a good
relationship with his Arabic neighbors.
Before every Passover, he would sell his
community’s chametz (bread, crackers,
and other things that aren’t kosher for Passover) to a nearby sheik; and after Passover,
when he bought the chametz back, the
sheik would send my mother's family a silver tray piled high with bread and rolls.
My
grandfather also had an Arabic man who worked for him, taking care of things
that Jews aren’t allowed to do on the Sabbath. I asked my mother what this man’s name was, but she didn’t
remember, understandably, considering he had worked for her father when she was
very little. She said it might have been Ahmad, so I’ll call him that for storytelling
purposes. It’s shorter than saying, “the man who worked for my grandfather.”
One day, the
Jews in the streets were in a panic. There had been another riot in Jerusalem’s Old
City. Arabic cries of “Slaughter the Jews!” were being met with Hebrew cries of
“Death to the Arabs!” It was a very dangerous time.
Ahmad had been working that day at my grandfather’s
synagogue, and he was terrified. How could he return home? The angry Jews in
the streets would kill him!
“Don’t worry,” my grandfather said. “You can borrow
my clothes and hat. They won’t kill a rabbi.”
Ahmad seemed apprehensive. While it was true the
disguise could save him from the angry Jews, what would happen once he reached
his own neighborhood? How would they react to this rabbi in their midst?
“No,” my Savtah said. “Ahmad, you can take my clothes.”
She went to her closet and pulled out a dress, a
coat, and a woman’s head scarf. Ahmad put the clothes on and wrapped the scarf around his head and face.
Disguised as a woman, he headed out into the dangerous
streets, never to return.
My grandparents worried about Ahmed, of course. He
had worked for my grandfather for years, and they didn’t know what had happened
to him. Had he made it safely home? They wanted to believe that he had, but
there was no way to be certain.
Several years later, the British left Palestine. The
Arabic countries in the region and beyond united to drive the Jews out, but the Jews
fought back. When it was over, Jerusalem was divided. My parents’ families were
on the western side of the city, which was in the hands of the newly formed state of
Israel, while Ahmed and the Mount of Olives were on the eastern side, which was
in Jordanian hands. Between 1948-1967, robbers stole Jewish gravestones from the Mount of
Olives. They used them to build houses, like the ones I
had seen from the backseat of a car heading up to my grandmother’s funeral.
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| My grandmother, Rivka Hacohen, probably in the 1960s |
Following the Six Day War in 1967, Jerusalem was
reunited once more, and Jews could once again visit the ancient Jewish cemetery on the
Mount of Olives. So my grandmother went to visit her father and her
grandparents’ graves, something she couldn't do for close to 20 years.
I imagine her journey was much like mine. I imagine
she, too, was horrified to see those desecrated gravestones in the walls of the houses she passed on her way up. She must have
wondered what she wouldn’t find once she reached the Mount of Olives. Would she
be able to locate the places where her grandparents and father were buried? Or
would she never know because of the workings of some heartless thief?
She reached the Mount of Olives, and who should meet
her there but Ahmed!
They both cried tears of joy, so happy they were to find
each other alive after all they had been through.
But that wasn’t all . . .
“Come, Miss Rivka, come!” he said in Arabic. My
Savtah was multi-lingual, so there was no need for him to struggle in another
language. He ran up the hill and
directed her to follow him.
And amazingly he led her to her father’s gravestone. It was still there!
“I’ve taken care of all of them,” he said, pointing
to her grandparents’ gravestones. “I made sure no one would disturb them.”
They say the greatest mitzvah (good deed) is one performed for someone who cannot repay you. If that is true, Ahmed’s act was possibly one of the greatest mitzvahs
anyone has ever performed.
How could he possibly know that he would ever see my
Savtah—the woman whose generosity had helped me return safely home—again? How could he possibly know that she would ever be able to visit
her father and her grandparents’ gravesites again?
Here he had performed this
selfless act for almost 20 years with no way of knowing that anyone alive would ever
benefit from it.
And that is the final memory domino in that line of
memory dominos: the reason why it’s still possible to find my great-great-grandparents’
and my great-grandfather’s graves on the Mount of Olives.
Perhaps it shows no good
deed is ever wasted. Or perhaps it shows that even if we think it will be wasted, we
have to try anyway, because you never know.
